Devotion and love to shri guru is never futile.He never disappoints his disciples.He always listen a true hearted prayer.In the previous post you read, a brahmin declared that he will feed some people in kurvapur, if he made some good profit.While he was going to kurvapur, some thieves robbed and killed him.He was saved by shri guru shripad.He got his life back due to guru's blessings.To read previous posts in detail, Click the links below: CHAPTER 11
Birth of Shri Narsimaha Saraswati
An account of a Brahmani has been given in the 8th chapter. She was worshipping Shri Shankar devotedly in the evening on Shani Pradosh (12th day of a fortnight falling on Saturday). She died in course of time and took jthe next birth in a Brahmin family at Karanja in Berar. Her name was kAmba Bhawani. She was married to a Brahmin youth Madhava, who was also a devotee of Shri Shiva.
As per her nature of the previous birth Amba Bhavani worshipped Shri Shiva along with her husband devotedly. She became pregnant when she was sixteen years old, customary ceremonies were performed in the 3rd and 5 th months. She used to have good desires. She advised people with high principles. Filing of 'oti' (putting of corn, cocoanut etc. in the open side of the sari worn by a woman) in the 7th month and Simanti was also observed.
After completing 9 months, a son was born to her. The baby uttered 'om' from the very birth. People wondered to see this. The astrologers foretold, 'He will be a great ascetic and Jagatguru. He will not marry; but will be known and revered all over the earth. Being an incarnation of god, he will wipe off all your miseries and fulfill your desires.'
The parents of the child were very much pleased to heart this and they gave money and clothes to the Brahmins. In order that the baby may not suffer from the evil eye of any person, lemon and salt were waved on him and thrown away.
He was named 'Shaligramdeo' but his pet name was 'Narhari'. He was later publicly known as Narasinhasaraswati.'
One day Amba told her husband that there was not sufficient milk in her breast for their baby. So let us have a feeding nurse or a sheep Hearing this the baby smiled and just touched the right pap of its mother. Immediately milk sprang out in 32 teats and her clother became wet. Knowing thus that the baby was an incarnation of god, the parents bowed to him.
The mother put the baby in a cradle and sang lulaby songs. But the baby would prefer to lay down on the floor and play cheerfully. The child became on year old; but it did not utter any other words except OM. The parents were anxious to see that the child speaks other words also. As days passed on, they were afraid of his being dumb. Some would sya he has all the knowledge, but purposely he does not speak.
The child became 7 years old. The parents could not known how to celebrate his thread ceremony. As they were Brahmins, the thread ceremony was most essential. They worshipped Gouri, observed Pradosh and other fasts but they were of no avail. They were now anxious to know how to make the child recite Gayatri Mantra (the mantra in prayer of the Sun god), which a Brahmin boy learns at the time of his thread ceremony.
Seeing the parents in dejected mood, the son would approach them and try to console them. Once he held an iron bar in his hand and instantly it was turned into a gold bar. Seeing this the parents were astonished. They gave him some more iron and that too was turned into gold. Then the parents asked the son, when and how he would speak.
He moved his hand around his chest and loin and expressed that when the sacred thread would be worn and Nunj grass would be tied around his loin, he would speak.
The parents were much pleased and they started enthusiastically the preparations for his thread ceremony, still some doubted the success of the function. The parents invited all the relatives, friends and learned brahmins for the function.
The ceremonies started. On the first day 'choul' (shaving the hair on the head) and dinner took place. Next day after the bath of the boy, the sacred thread was put on his left shoulder. The boy dined with his mother and other boys of his age. The father then uttered 'Gayatri Mantra' in the ears of the boy Narhari, who recited it in his mind.
The mother then came with alms. After offering the first alms, the mother asked the boy to recite Rigveda (the first of the four Vedas). Narhari recited "Agni Meele etc". After giving the second alms, the mother asked Narhari to recite Yajurveda. Narhari recited " Yajurveda Ishetwa etc. After the third alms Narhari recited "Agna Aayahi" from Samaveda, the third veda. Thus people realised that Narhari had the knowledge of all the Vedas and they all bowed to him with reverence.
Narhari then said to his mother, "You have asked me to beg for alms. I would, therefore, live on begging. So allow me to go to visit the holy-places".
Hearing this the parents were much aggrieved. The mother fell on the ground senseless. After recouping she said, "we expected that you would take out care. So far due to out misfortune you were not speaking. Now seeing that you can speak, we are much delighted and we think that our devotion to god has been fruitful. But now you are talking of leaving us and this make us very uneasy."
Narhare, "You need not be sorry. You shall have four sons and they will look after you very obediently." So saying he placed his palm over her head.
She instantly recollected her previous life and saw Shripad Shrivallabha standing before her. She bowed to him humbly Narhari raised her head and said, 'Mother, keep this a secret. We sanyasis keep ourselves aloof from family life. As I have to do my misiion please allow me to go.'
Mother - 'Dear son, do not go leaving us alone. No religion asks one to be an ascetic in such a tender age. You should have Brahmacharyashram for 12 years. The second is Grihasthashram, the most important in all the four ashramas. After going through the third Ashram viz. Vanprasthashram, one becomes liable for the fourth Ashram viz. Sanyasashram. So say the Shastras. So study Vedas in the Brahmacharyashram. Later on get yourself married and have the pleasures of the family life. Then perform sacrifices and thereafter become a Sanyansi. But it is not desirable to be a Sanyasi in the childhood.
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